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Just the knowledge of knowing you can plant it, grow it. And eat it. That's powerful.

lia barrow

board director. community builder. baker of challah.

A lot of people see Oakland as being impoverished. But if you have a house with a patch of dirt, that's not poverty.

Oakland North, 2009-10-25

lia barrow was born and raised in wisconsin, where the values of community, service, and connection to the land took root early. she went on to study anthropology, architecture, and french at carnegie mellon university in pittsburgh — the study of cultures, the design of spaces, and the language of connection.

in 1999, she moved to san francisco to start a family. motherhood deepened everything — her shabbat practice, her sense of responsibility, her commitment to building the kind of world she wanted her children to inherit.

in 2006, she found a spiritual home at kehilla community synagogue in piedmont, california. rabbi emeritus david cooper welcomed her — and the language matters — not into the community, but home. from that foundation, nearly two decades of leadership, advocacy, and service have grown.

today, lia is a mother of two, a board director, a baker of challah, and a darshan who delivers teachings at jewish holidays. her life is organized around a single practice repeated in different forms: justice, community, and nourishment — not as separate pursuits, but as the same work, done with her hands, every week.

nourishment

I hope by providing gluten-free challah, it will maybe encourage more people in their Shabbat practice.

J. The Jewish News of Northern California, 2020-12-16

hamotzi began the way so many essential things begin — from a need close to home. lia’s son is gluten-free, and she wanted him to be able to say the hamotzi blessing over real challah on shabbat. so she perfected a recipe. then she shared it with her synagogue community, kehilla, which has many gluten-intolerant members. then people started asking for more.

It really came from the encouragement from members and my partner that I finally made this move.

J. The Jewish News of Northern California, 2020-12-16

then the pandemic arrived, and in-person community life collapsed. lia saw an opening: she could keep her community connected through bread. she baked every thursday night in a certified gluten-free kitchen and delivered across alameda county on friday mornings — kosher, non-gmo, dairy-free, organic challah arriving at doorsteps before shabbat.

she offered white challah, brown rice challah, vegan challah, and moroccan-style sfenj for hanukkah. for passover, she made gluten-free oat matzah. j. weekly profiled her in december 2020, and their resource directory described hamotzi as a minority woman-owned business with a mission to make shabbat practice accessible to all.

People are getting to know about me outside the community now. This might be bigger than I realized.

J. The Jewish News of Northern California, 2020-12-16

hamotzi is no longer operational, but its spirit — that nourishment is a form of connection, and that bread can be a vehicle for belonging — lives on in everything lia does. the kiddush meals she still prepares for fireside shabbat, the tables she sets, the way she shows up with her hands and her time — it is the same practice, continued.

roots

African Americans have a long history of farming and the passing down of those farming traditions has been lost in recent generations. It's time to bring them back.

Oakland North, 2009-10-25

in october 2009, two dozen volunteers gathered at e.c. reems academy in east oakland to build rooftop garden beds. the neighborhood was stark — liquor stores and convenience stores, but few places to buy fresh vegetables. jason harvey’s oakland food connection was trying to change that, starting with kids.

lia was among the volunteers that day, arriving with her partner at the time and 4-year-old son elijah. her contribution was both physical — hauling dirt, building beds — and philosophical. she articulated a vision of food justice that began with children’s agency, extended to family transformation, and reached back into history.

A lot of people see Oakland as being impoverished. But if you have a house with a patch of dirt, that's not poverty.

Oakland North, 2009-10-25

she reframed what looked like poverty — a house with a patch of dirt — as latent abundance. she spoke about african americans’ long farming traditions and the generational loss of that knowledge. and she trusted that a child asking to grow tomatoes could change a household.

Just the knowledge of knowing you can plant it, grow it. And eat it. That's powerful.

Oakland North, 2009-10-25

the garden was small. the gesture was not. it carried within it a longer history and a wider vision — that growing food is an act of reclamation, and that the knowledge itself is powerful.

Kids are members of a larger family. If a kid says, 'I want to grow our own tomatoes for our salsa,' you listen.

Oakland North, 2009-10-25

home

She was warmly welcomed home by Rabbi Emeritus David Cooper into the Kehilla community.

Kehilla Community Synagogue (official biography)

kehilla community synagogue has been lia’s spiritual home since 2006. the language matters — rabbi emeritus david cooper did not welcome her into the community. he welcomed her home.

what started with the simplest act of service — preparing sit-down meals for kiddush after fireside shabbat services — has grown into nearly two decades of deepening leadership. she now serves on the board of trustees and chairs the organizational development committee, where she was part of the design team that guided the “renewing kehilla” process — a serious structural transformation engagement with dragonfly partners consulting.

she delivers drashot — teachings and sermons — at jewish holidays. she actively supports kehilla school. each of these is a different facet of the same commitment: that a synagogue should be a place where everyone is genuinely held, and where the structures match the values.


in 2020, lia joined kehilla’s newly formed deib committee, which emerged from a year-long “arc of change” anti-racism training led by yavilah mccoy of dimensions educational consulting. she participates in kehilla’s bipoc congress, continuing the work of building a community where belonging does not require performance.

in 2018, j. weekly profiled lia in a story about racially diverse bay area jewish life. the article described the vigilance of navigating belonging as a black parent in jewish spaces — the awareness that comes when your family is not automatically recognized.

I make sure my boys have their kippahs on and they dress well and follow along in the service.

J. The Jewish News of Northern California, 2018-08-10On navigating belonging as a Black parent in Jewish spaces where her family is not known

that sentence holds within it the weight of navigating spaces where you are not assumed to belong. it also holds the determination to be there anyway — fully, visibly, with kippahs on and heads held high.

justice

Lia is passionately dedicated to social justice.

Kehilla Community Synagogue (official biography)

lia’s justice work is not confined to one domain. it is a pattern — she consistently positions herself at the edge where people are being left out, and works to widen the circle.

the mosaic project

lia has served on the board of the mosaic project since at least 2015, a role verified across multiple irs form 990 filings. the organization brings together 4th and 5th graders from schools that differ sharply in socioeconomic, racial, and ethnic makeup — over 62,000 children served since 2000. in december 2025, she spoke before the alameda county board of zoning adjustments in support of mosaic’s proposed outdoor facility, putting her voice on the public record for an organization she believes in deeply.

yu ming charter school

while her children attended yu ming, a nationally recognized mandarin immersion charter school in oakland, lia was elected by fellow parents to co-chair the cultural competency committee. she organized families around addressing biased incidents and served as a family advocate practicing conflict resolution in real time. she articulated the view that cultural identity work is a parental responsibility — not something you can fully hand off to a school.

disability rights

lia served as legal secretary and personal assistant at the law offices of paul rein, a pioneering civil rights attorney whose disability rights practice in the bay area spanned over 50 years. this is quiet, load-bearing work — the kind that keeps a practice running so the attorney can focus on the cases.

environmental stewardship

at the davey tree expert company, lia managed over 100 annual pge-contracted fire prevention projects across napa, solano, and marin counties — critical infrastructure work that clears the conditions for catastrophe. she also worked to increase and retain women and people of color in the workforce, bringing her equity commitments into an industry that rarely hears that language.

black women birthing justice

she is listed among former members of black women birthing justice, an oakland-based grassroots collective that challenges birth injustice for black women and birthing people. founded in 2010, bwbj has documented the stories of black women navigating pregnancy and childbirth, reclaimed midwifery traditions, and published birthing justice — a landmark book in reproductive justice.

voice

Kids are members of a larger family. If a kid says, 'I want to grow our own tomatoes for our salsa,' you listen.

Oakland North, 2009-10-25On food justice and youth empowerment at E.C. Reems school rooftop garden

A lot of people see Oakland as being impoverished. But if you have a house with a patch of dirt, that's not poverty.

Oakland North, 2009-10-25On reframing Oakland communities and the dignity of self-sufficiency

Just the knowledge of knowing you can plant it, grow it. And eat it. That's powerful.

Oakland North, 2009-10-25On children's agency and the power of growing food

African Americans have a long history of farming and the passing down of those farming traditions has been lost in recent generations. It's time to bring them back.

Oakland North, 2009-10-25On restoring African American farming traditions through community gardening

I make sure my boys have their kippahs on and they dress well and follow along in the service.

J. The Jewish News of Northern California, 2018-08-10On navigating belonging as a Black parent in Jewish spaces where her family is not known

It really came from the encouragement from members and my partner that I finally made this move.

J. The Jewish News of Northern California, 2020-12-16On starting HaMotzi Gluten Free — the push from community and partner to turn challah-baking into a venture

People are getting to know about me outside the community now. This might be bigger than I realized.

J. The Jewish News of Northern California, 2020-12-16On HaMotzi's growth beyond the Kehilla community

I hope by providing gluten-free challah, it will maybe encourage more people in their Shabbat practice.

J. The Jewish News of Northern California, 2020-12-16On the deeper mission of HaMotzi — not just food but spiritual practice

the thread

origins

Wisconsin

Born and raised in Wisconsin. The values of community, service, and connection to the land began here.

1994–1999

Carnegie Mellon

Studied anthropology, architecture, and French at Carnegie Mellon University in Pittsburgh — the study of cultures, the design of spaces, and the language of connection.

1999

San Francisco

Moved to San Francisco to start a family.

2005

Motherhood

First child born. Deepened her Shabbat practice and began a new chapter of spiritual life.

2006

Kehilla

Found a spiritual home at Kehilla Community Synagogue in Piedmont. Welcomed home by Rabbi Emeritus David Cooper.

2009

Food Justice

volunteered at e.c. reems school rooftop garden in east oakland. spoke about connecting youth to the land and restoring african american farming traditions. arrived with her family, including 4-year-old son elijah.

2015

Mosaic Board

First documented as Board Director of The Mosaic Project in IRS Form 990 filings. Governance role verified across filings in 2015, 2018, 2019, and 2022.

2018

J. Profile

Profiled in J., the Jewish News of Northern California, in a story about racially diverse Bay Area Jewish life. Spoke about the vigilance of navigating belonging as a Black parent in Jewish spaces.

2020

DEIB Team

Joined Kehilla's newly formed DEIB team, which emerged from a year-long 'Arc of Change' anti-racism training led by Yavilah McCoy of Dimensions Educational Consulting.

2020

HaMotzi

Founded HaMotzi Gluten Free during the pandemic — weekly challah delivery born from her son's dietary needs and her commitment to keeping community alive when in-person life was constrained. Baked Thursday nights, delivered Friday mornings. No longer operational.

2022

Kehilla Newsletter

Named in Kehilla newsletter among initiative leaders in racial justice and belonging & allyship work.

2025

OD Chair

Named OD Committee Chair and design team member in the 'Renewing Kehilla' organizational development report. Guided structural transformation alongside Dragonfly Partners consulting.

2025

Zoning Hearing

Spoke before the Alameda County Board of Zoning Adjustments in support of The Mosaic Project's proposed outdoor facility in the Castro Valley area.

content note

this section discusses slavery, forced conversion, religious persecution, and colonial violence. the barbados sugar economy was built on enslaved labor. these histories are presented with care but without evasion.

the barrow line

from the inquisition to independence to oakland

baruchbar baruchbarrow

The Barrow name in Barbados began as Baruch — a Hebrew patronymic carried by Sephardic Jews who fled the Portuguese Inquisition, crossed the Atlantic, and helped build one of the oldest Jewish communities in the Western Hemisphere. Centuries later, Errol Barrow — a descendant of that lineage — led Barbados to independence and became its first Prime Minister. His family produced a Governor General, a pioneering communications scholar, and a woman who bakes gluten-free challah for her synagogue in Oakland. This is Lia's line.

the baruch lousada sephardic line

from shoemakers in portugal to prominence across the atlantic world

The Baruch Lousadas were a Sephardic Jewish family who emerged from the Portuguese town of Lousada (near Porto) in the aftermath of the 1492 Spanish expulsion. Over three centuries, they moved through Portugal, Spain, Livorno, Amsterdam, and across the Caribbean — to Barbados, Jamaica, Surinam, and Curaçao — as well as to London. They were part of the network that built the sugar economy of Barbados and maintained Atlantic trade routes. The Barrow family of Barbados connected to this lineage through marriage, most likely through Simon Barrow's mother, who was probably a Baruch Lousada woman from Livorno.


the river

1492

The Expulsion

The Alhambra Decree expels unbaptized Jews from Spain. Some 60,000 leave. Half cross into Portugal. Among them, likely, are the ancestors of the Lousada family — named for the town of Lousada near Porto.

Spain → Portugal

1497

Forced Baptism

Portugal forcibly baptizes all remaining Jews, creating generations of 'New Christians' (conversos) who practice Judaism in secret while living outwardly as Catholics. The Inquisition surveils them for decades.

Portugal

c. 1540

Amador de Lousada

The earliest documented Lousada ancestor, Amador de Lousada, is born. He appears in Portuguese Inquisition records. His father Pedro de Lousada may have entered Portugal from Spain after 1492.

Vinhais, Bragança, Portugal

c. 1640

Livorno

The Baruch Lousada family name first appears in Livorno, Italy, as former New Christians return to open Jewish practice. Livorno's 'Livornina' laws of 1593 had offered Jews unique protections. The city becomes a crossroads for Sephardic families heading to Amsterdam and the Caribbean.

Livorno, Italy

1654

Brazil to Barbados

Portuguese reconquest of Dutch Brazil forces Sephardic Jews to flee Recife. Some go to Amsterdam, some to New Amsterdam (later New York), and many to Barbados — where they bring sugar cultivation expertise that transforms the island's economy.

Recife, Brazil → Barbados

1659

Baruch Lousadas in Barbados

Aaron Baruch Louzada first appears in Barbados records — the beginning of the Baruch Lousada presence on the island that would persist for over a century and intertwine with the Barrow family.

Bridgetown, Barbados

1669

Nidhe Israel

The Nidhe Israel synagogue ('Scattered of Israel') is built in Bridgetown, Barbados — with a mikveh over a freshwater spring, a cemetery, and a community school. Services are conducted in Spanish, with oversight from the Spanish & Portuguese synagogue in London.

Bridgetown, Barbados

c. 1709

Simon Barrow Born

Simon, son of Baruch (likely Baruch Lichtenstadt, an Ashkenazi man), is born — probably in Livorno. He will become the person through whom the Baruch name becomes Barrow.

Livorno, Italy (probable)

c. 1740–1759

Simon Arrives in Barbados

Simon Barrow and his wife Bailah Montefiore arrive in Barbados from Livorno, likely via London. By 1759, 'Simon son of Baruch' appears in records as 'Simon Barrow.' The name has changed.

Barbados

1801

Simon Dies in Barbados

Simon Barrow dies in Barbados at approximately age 92. His will includes a bequest to the children of his brother Gedalia in Prague — a man they could not locate, a connection that had dissolved across continents.

Barbados

1827

Freedom's Journal

The first Black newspaper in the United States is published in New York City. 'We wish to plead our own cause.' Over a century later, Lionel C. Barrow Jr. — a Barrow descendant — will devote his career to studying it.

New York City

1828

Conversion in Bath

Simon Barrow of Bath — grandson of Simon Barrow of Barbados — converts to Christianity after his wife's death, enabling him to enter politics and place his sons in the Army, the Anglican Church, the law, and medicine. The Jewish line becomes Christian.

Bath, England

1920

Errol Barrow Born

Errol Walton Barrow is born in Saint Lucy, Barbados — the son of Rev. Reginald Grant Barrow, an Anglican priest turned AME Bishop. The Barrow family is now Black, Christian, and politically radical. The Jewish ancestry persists as family knowledge.

Saint Lucy, Barbados

c. 1926

Lionel C. Barrow Jr. Born

Lionel C. Barrow Jr. is born. He will grow up to be second in his class at Morehouse (behind only Martin Luther King Jr.), serve in Korea, integrate journalism faculties, and lead Howard University's School of Communications. His mother Wilhelmina will serve in the Red Cross in wartime Europe.

United States

1966

Independence

Barbados achieves independence from Great Britain on November 30. Errol Barrow becomes the first Prime Minister. A descendant of the Baruch family — of Sephardic Jews who helped build the island's economy three centuries earlier — now leads it as a sovereign nation.

Barbados

1972

Golda Meir

On an official visit to Israel, Prime Minister Errol Barrow is asked by Prime Minister Golda Meir about his Jewish roots. He confirms them.

Israel

2006

Lia Finds Kehilla

Lia Barrow — daughter of Lionel, great-niece of Errol — finds spiritual community at Kehilla Community Synagogue in Piedmont, California. She begins a conversion process, volunteers for kiddush meals, and deepens into Jewish life. The line, five centuries after the forced baptisms in Portugal and two centuries after the conversion in Bath, bends back toward Judaism.

Piedmont, California

2020

HaMotzi

During the pandemic, Lia founds HaMotzi Gluten Free — baking challah on Thursday nights and delivering it across Alameda County on Friday mornings before Shabbat. The bread is kosher, non-GMO, dairy-free, organic. She names it HaMotzi — the blessing said over bread. Nourishment as connection. Bread as belonging.

East Bay, California

2025–2026

Tracing the Line

Lia visits Barbados and begins tracing her ancestry. She discovers the connection to the Baruch lineage — from Portugal and England to Barbados. Five centuries of movement, conversion, survival, and return.

Barbados → Oakland


key figures

Lionel C. Barrow Jr.

c. 1926–2009 · Washington, D.C. / Tampa, Florida

Father

Pioneering communications scholar, civil rights leader, Dean of Howard University School of Communications

Lionel C. Barrow Jr. graduated second in the 1948 Morehouse College class that included Martin Luther King Jr. He earned an MA in journalism and a Ph.D. in mass communications from the University of Wisconsin. After a decade in advertising — rising to Vice President at Foote, Cone and Belding — he became Dean of the Howard University School of Communications (1975–1985), where he launched WHMM-TV (now WHUT), the first public television station at an HBCU. In 1968, after King's assassination, he stood before 150 white male journalism educators and told them they had a moral responsibility to end the all-white, all-male composition of their faculties and the media they fed. That moment led to the founding of AEJMC's Minorities and Communication Division, which he created and led. He was also a Korean War veteran who served in the 24th Infantry Regiment. His unfinished book on Freedom's Journal — the first Black newspaper in America — represents decades of research. Two scholarships and a major diversity award bear his name. He was known as 'Lee' to colleagues.

Morehouse 1948Howard UniversityAEJMCFreedom's JournalKorean War

Wilhelmina Barrow

dates unknown

Paternal grandmother

American Red Cross volunteer in WWII Europe; member of the National Council of Negro Women

Wilhelmina Barrow served as an American Red Cross Girl in Europe during World War II and the post-war period. Her papers — including ARC training and recruitment documents, transport papers, publications for servicemen and women, reports from Red Cross Clubs, and souvenirs from Italy, France, and Belgium — are archived alongside her son Lionel's papers at Duke University. She was also a member of the National Council of Negro Women during the 1950s and 1960s.

WWIIAmerican Red CrossNCNWEurope

Errol Walton Barrow

January 21, 1920 – June 1, 1987 · Saint Lucy, Barbados

Great-uncle (to be confirmed)

First Prime Minister of Barbados. National Hero. Father of Independence.

Errol Barrow was born in the parish of Saint Lucy, Barbados, the fourth of five children of the Rev. Reginald Grant Barrow and Ruth Albertha O'Neal. He served in the RAF during WWII, flying 53 bombing missions. He studied law and economics at the London School of Economics under Harold Laski. After returning to Barbados, he co-founded the Democratic Labour Party, became Premier in 1961, and led the country to independence on November 30, 1966 — becoming its first Prime Minister. He introduced free education, national health insurance, social security, and spearheaded CARIFTA (later CARICOM). His likeness is on the Barbadian $50 note, his birthday is a national holiday, and he was posthumously named a National Hero in 1998. He was famously outspoken — calling Reagan 'a zombie' and 'that cowboy in the White House.' He died in office in 1987.

BarbadosindependenceNational HeroRAFLSE

Dame Ruth Nita Barrow

November 15, 1916 – December 19, 1995 · Saint Lucy, Barbados

Great-aunt (to be confirmed)

First female Governor General of Barbados. Internationally renowned nurse, diplomat, and women's rights leader.

Nita Barrow was the second of five children born to Rev. Reginald Grant Barrow and Ruth O'Neal — she was Errol's older sister. She trained as a nurse and midwife, rising to become the first West Indian Matron of the University College Hospital in Jamaica. She served as Nursing Advisor to the WHO and Pan American Health Organization, President of the World YWCA (1975–1983), President of the International Council of Adult Education, Convener of the 1985 UN Decade for Women Forum in Nairobi, and Ambassador of Barbados to the United Nations. She was the only woman on the Commonwealth Eminent Persons Group that visited South Africa during apartheid — where she disguised herself in African garb to enter the restricted Alexandra township. She was appointed Governor General of Barbados in 1990 and served until her death. She was known as 'the people's Governor General.'

BarbadosGovernor GeneralWHOYWCAwomen's rights

Rev. Reginald Grant Barrow

1889–1980 · Barbados → St. Croix → New York

Paternal great-grandfather (to be confirmed)

Anglican priest, liberation theologian, AME Bishop. Father of Errol and Nita Barrow.

Reginald Grant Barrow was an Anglican priest whose sermons against racism and social stratification in St. Lucy parish brought him into conflict with both the church hierarchy and the colonial ruling class. He was made headmaster of the Alleyne School in St. Andrew — effectively exiled from the pulpit. He later moved to St. Croix in the US Virgin Islands, where he again clashed with authorities and was deported in 1922 as an 'undesirable.' He founded St. Luke AME, the first African Methodist Episcopal Church in the USVI. He eventually reached New York and became a Bishop in the AME Church. He never reunited with his wife Ruth, who raised their five children in Barbados with the help of extended family.

BarbadosAMEliberation theologydeportationSt. Croix

Simon Barrow of Barbados

c. 1709–1801 · Livorno, Italy → Barbados

Distant ancestor (via the Barrow line)

The man whose name changed from Baruch to Barrow. Bridge between the Ashkenazi, Sephardic, and Caribbean worlds.

Simon Barrow was born around 1709, the son of a man called Baruch (likely Baruch Lichtenstadt, of Ashkenazi origin, possibly from Prague). He married Bailah Montefiore, probably in Livorno, Italy — connecting the Barrow line to the Montefiore family. They arrived in Barbados sometime after 1740. On his wife's gravestone (she died 1773), he is identified as 'Shimon bar Baruch' — the Hebrew patronymic form. By the 1759 Barbados records, 'Simon son of Baruch' had become 'Simon Barrow.' He died in Barbados at approximately age 92. His will includes a bequest to the children of his brother Gedalia in Prague — a detail that establishes the family's Central European roots even as they lived in the Caribbean Sephardic world.

BarbadosLivornoname changeMontefioreSephardic-Ashkenazi bridge

nidhe israel — the scattered of israel

one of the oldest jewish communities in the western hemisphere

The Jewish community in Barbados dates from 1628, with a major influx in 1654 of Sephardic Jews expelled from Dutch Brazil after the Portuguese reconquest. They brought sugar cultivation expertise that transformed Barbados into England's wealthiest colony. The community built the Nidhe Israel synagogue in Bridgetown in 1669, endured discriminatory laws, fought for political rights (Barbados was the first British territory where Jews obtained full political rights), and survived until 1929 when the last Sephardic Jew sold the synagogue. Two years later, Ashkenazi Jews from Poland — fleeing what would become the Holocaust — revived the community. Today it numbers about 80–100 people.

Lia Barrow's journey into Jewish life at Kehilla Community Synagogue — her conversion process, her challah baking, her DEIB work, her drashot — gains a profound additional dimension when understood against this lineage. She is not only choosing Judaism; she is, genealogically, returning to it. The Baruch family worshipped at Nidhe Israel before the American Revolution.

through-lines

return

The Baruch family was Jewish in Portugal, forced into Christianity by the Inquisition, returned to Judaism in Livorno, built a life in Barbados, converted to Christianity again in Bath in 1828, and became an Anglican/AME family in Barbados and the United States. Lia's conversion at Kehilla is not an arrival at something new — it is, genealogically, a return to something very old.

pleading our own cause

Lionel devoted his career to Freedom's Journal and to the principle that Black people must control their own narratives. Errol took a country to independence. Lia co-chaired a cultural competency committee and represents minority viewpoints at school. The family has been insisting on self-determination — religious, political, narrative — for centuries.

the weight of belonging

The 2018 J. article describes Lia making sure her boys wear their kippahs and dress well and follow along in service when visiting synagogues where they're not known. The Baruch family in Barbados was taxed at higher rates, banned from trade, forced into a ghetto, and required to prove their right to exist on the island over and over. The experience of having to perform belonging — of being scrutinized — echoes across centuries.

bread and sugar

The Sephardic Jews who came to Barbados brought sugar technology. Sugar was the 17th century equivalent of oil. Lia brings challah. Both are acts of economic and spiritual nourishment that transform communities. The scale is different; the impulse is the same.

the preacher's line

Rev. Reginald Grant Barrow preached against racism from the pulpit and was exiled and deported for it. His son Errol was called 'tactically stupid' for calling Reagan a cowboy. Lionel stood before 150 white male educators and told them they had a moral responsibility to change. Lia delivers drashot at Kehilla. This family speaks from positions of moral witness, regardless of consequences.

scattered of israel

The Barbados synagogue is named Nidhe Israel — the Scattered of Israel. The Baruch Lousadas scattered from Portugal to Italy to Amsterdam to Barbados to London. The Barrows scattered from Barbados to St. Croix to New York to Howard University to Oakland. Lia found Kehilla, whose name means 'community' — the antonym of scattered. The gathering after the long dispersal.

justice. community. nourishment. not as separate pursuits — as the same practice, repeated, every week, with her hands.


current roles

  • board of trustees, kehilla community synagogue
  • od committee chair, kehilla community synagogue
  • deib committee member, kehilla community synagogue
  • board director, the mosaic project

Kids are members of a larger family. If a kid says, 'I want to grow our own tomatoes for our salsa,' you listen.

Oakland North, 2009-10-25

lia barrow